राज़

Ram Ram

मनुष्य जीवन का सबसे परम लक्ष्य आनंद प्राप्त करना है प्रत्येक व्यक्ति चाहता है कि वह आनंद की प्राप्ति करे क्योंकि आत्मा और आनंद  एक ही है इसीलिए वह चाहता है कि उसका जीवन आनंद पूर्वक हो क्योंकि वह स्वयं सच्चिदानंद स्वरूप ही है 

लेकिन इसमे सबसे बड़ी बाधा यह है कि वह इस आनंद को इस संसार से प्राप्त करना चाहता है  वह समझता है कि सांसारिक संसाधनों से,  व्यक्तियों से,  वह अपने जीवन को आनंदमय बना 

 Uske pass sabse Jyada sabse Unnat Bhog padarth Ho sabse swadisht khane ke padarth ko jo Jiva ko Sukh De Aise Drishya dekhne ko Mile jisse netron ko Sukh Ho sugandhit perfume itra Ho Jo Nasika ko Sukh De Achcha Achcha music Vani sunane ko Mile jisse kanon ko Sukh Ho Mausam Hawa Aisi Ho Jo tvacha ko Bariya Lage arthat vah ine Sab bhogyo padarthi dwara apni indriyon ko Sukh pahunchana Chahta Hai Lekin use sarvbhada Har Samay Anukul chijen Nahin milati pratikul chijen milane per use Dukh hota hai kasht Hota Hai gyan indriyon ko Sukh Suvidha pradan karne ke liye hi vah Hamesha Apne Karm indriyon ko Karya Nahin Lagaye Rakhta hai use yah Nahin pata ki jab tak yah Jivan hai anukulata aur pratikulta Aati hi rahti hai yah Anukul Aur pratikul paristhitiyon Ko vah Dukh Roop ya Sukh Roop Na Mane iske liye hi Sab Granth Shastra Charcha Karte Hain Sabhi Shastra Kahate Hain Ki Moh ka Nash Hona chahie apne pass Jo Vastu hai usko khone ka bhay aur jo Vastu nahin hai usko pane ki lalsa hi Dukh Ka Karan hai bhutkal ki jo ghatnayen hai unko Yad karna hi shauk hai aur Bhavishya Mein Hone Wali ghatnaon Ki Chinta hoti hai To Jo Bhagwan ka sachhidanand Swaroop Hai To usmein aur Anand yah teen vastuen Hain arthat Gyan Swaroop aur Anand arthat Har Samay Anand Mein Rahana to Anand Mein Kaise Rahe to uska sabse Saral upay hai ki apni gyanendriyon aur apni kar Mein Nahin Ho jinko Ham Sukh Dukh Roop lete hain ine Gyan indriyon aur Karm indriyon ko Seva Mein Laga Diya Jaaye Seva Mein kiski lagana hai ek to Hoti Hai agyat Ki Seva Jisko Jisko ki Manana padta hai arthat Bhagwan Ki Seva Jo vyakti Bhagwan ko mante Hain vah apni gyanendriyon aur Karm indriyon ke dwara Bhagwan ke Sakar Roop Ki Seva karte hain bhajan kirtan karte hain Unka Smaran karte hain sumiran Karte Hain dusre Hain gyat Ki Seva arthat Jisko Jante Hain is Sansar ko Ham Jante Hain Jab Ham Bina Kisi pakshpaat Ke Bina Kisi Apne pal ke sampurn Sansar Ki Seva ke liye tatpar Hote Hain arthat Jab Ham Apne indriyon Ko Sansar Ki Seva Mein Laga Dete Hain To Iske dwara bhi Anand ki Prapti hoti hai Teesri Prakar Ki Seva Hai Teesri Prakar ka Anand Hai Ki Kisi dusre vyaktiyon ko Dukhi Kar Ke Anand mile Jo Kisi vyakti ko koi chot Lagti Hai Kisi vyakti ko Vyapar Mein Khata Hota Hai Kisi vyakti ka Ijjat Hani Hoti Hai To usse Jo Anand Milta Hai To EK vah Anand Hota Hai yah Jo Anand Hota Hai vah Teesri Prakar ka Anand hai To ab Hamen Anant teen Prakar se Milta Hai Sabse pahla Anand Hai dusre ko koi nuksan ho to Anand Ho to yah Anand sthai Nahin rahata Kyunki Jab usko nuksan ki jagah hai profit ho jaaye to vah Anand Dukh Mein Badal Jata Hai yah Anand tamsi Anand kahlata hai dusra Anand Hai Sansar Ki Seva karna sampurn Sansar Ki Seva Ham nahin kar sakte Ham apne pass jo prapt padarth hai jo Dhan hai jo Hamara Sharir Hai Uske dwara ham pure Sansar Ki Seva nahin kar sakti vah Jo Seva Karenge vah Seva simit hoti hai usmein dosh Drishti ki Sambhavna rahti hai yah Seva Rajya Seva ke antargat aati hai lekin Jab Ham Bhagwan ka Katha sunte Hain Bhagwan ka Kirtan Karte Hain Bhagwan ka sumiran karte hain to use Katha Kirtan sumiran ke dwara Ham sampurn Sansar ka Mangal Chahte Hain is Prakar Ham Jab Bhagwan Ki Seva Karte Hain Bhagwan ke Sakar Roop ke Seva Karte Hain isiliye Sabhi granthon mein Bhakti Bhakti Marg ko Uttam Marg Mana gaya hai Lekin Hamen vah bhakti swarth se Rahit hokar Karni chahie tabhi Bhog Bhakti Satvik Honge Ram Ram